Proverbs 16:18 New American Standard Bible (NASB)
Pride goes before destruction,
And a haughty spirit before stumbling.
James 4:6 New American Standard Bible (NASB)
But He gives a greater grace. Therefore it says, “God is opposed to the proud, but gives grace to the humble.”
Proverbs 16:5 New American Standard Bible (NASB)
Everyone who is proud in heart is an abomination to the Lord;
Assuredly, he will not be unpunished.
Proverbs 8:13 New American Standard Bible (NASB)
“The fear of the Lord is to hate evil;
Pride and arrogance and the evil way
And the perverted mouth, I hate.
Obadiah 3 New American Standard Bible (NASB)
“The arrogance of your heart has deceived you,
You who live in the clefts of the rock,
In the loftiness of your dwelling place,
Who say in your heart,
‘Who will bring me down to earth?’
Isaiah 2:11 New American Standard Bible (NASB)
The proud look of man will be abased
And the loftiness of man will be humbled,
And the Lord alone will be exalted in that day.
Posted in Christian
Colossians 3:8 New American Standard Bible (NASB)
But now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth.
Ephesians 4:29 New American Standard Bible (NASB)
Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear.
Matthew 12:36-37 New American Standard Bible (NASB)
But I tell you that every careless word that people speak, they shall give an accounting for it in the day of judgment. For by your words you will be justified, and by your words you will be condemned.”
James 3:10 New American Standard Bible (NASB)
from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way.
Ephesians 5:4 New American Standard Bible (NASB)
and there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather giving of thanks.
James 3:6-8 New American Standard Bible (NASB)
And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell. For every species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human race. But no one can tame the tongue; it is a restless evil and full of deadly poison.
James 1:26 New American Standard Bible (NASB)
If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man’s religion is worthless.
Proverbs 21:23 New American Standard Bible (NASB)
He who guards his mouth and his tongue,
Guards his soul from troubles.
Luke 6:45 New American Standard Bible (NASB)
The good man out of the good treasure of his heart brings forth what is good; and the evil man out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart.
Proverbs 4:24 New American Standard Bible (NASB)
Put away from you a deceitful mouth
And put devious speech far from you.
Psalm 34:13-14 New American Standard Bible (NASB)
Keep your tongue from evil
And your lips from speaking deceit.
Depart from evil and do good;
Seek peace and pursue it.
Posted in Christian
This is a short blog about the differences between facts and opinions.
I am writing this because I have noticed, over the last several years, people tend to confuse facts with opinions and opinions with facts.
What is a Fact? A fact is something that is either true or false.
- For example, the color of the sky (on a clear day) is blue. That statement is a fact.
- For example, the outside temperature is 90 degrees. That statement is a fact.
- For example, my dog is a husky. That statement is a fact.
While someone can challenge an established “fact”, this person would have to show proof that the “fact” is not correct. Sorry, but just saying, “You’re wrong!” or mocking what the person said does not cut it!
So what are opinions then? An opinion is either something that someone believes to be true (has not yet been proven to be a fact), cannot be proven at all for some reason, or something that could have more than one answer.
- The color tan looks good on that wall. That statement is an opinion. Why? Because something that looks good to one person may not to another.
- That little dog is cute! That statement is an opinion, because while this person thinks the dog is cute, someone else may not think so.
- Large smart phones are better than smaller ones. This too is an opinion. Some people may prefer smaller smart phones to larger ones.
Here is a real life example. A friend of mine (we will call her Grace), posted a YouTube video showing some inaccuracies in another YouTube video she found.
Someone eventually posted a “rebuttal” comment showing why none of her corrections was “correct”. The funny thing is…this person did not use logical arguments in most of his comment.
He was triggered, and wanted to trash Grace’s video using emotional (mostly non-factual, opinionated, weak) arguments.
Interestingly when Grace responded back to all of his arguments, he never did reply. He just dropped himself from the debate that he had started. I suspect he could not reply, because he was mostly arguing from his emotions and not from established facts.
Another thing that I found interesting, the owner of the video Grace responded to found out about her rebuttal video, and claimed that he watched about a “minute” of her video and found it “boring”.
The entire video was almost 8 minutes long. How does he know the whole video is “boring” when he didn’t even give it an honest review (per his own admission)? He too, was triggered (based upon his online responses) and could not even give a mature response to her video. Yikes!
Now to be clear, I have no problem with people giving their honest opinions. What I do have a problem with is people who try to pass their opinions off as facts, when they cannot provide proof.
Worse these people will usually (in my experience) insult you for your opinion, just based upon the fact that you said something that they did not agree with. That is uncalled for and definitely disrespectful.
Posted in General
John 18 New American Standard Bible (NASB)
Judas Betrays Jesus
When Jesus had spoken these words, He went forth with His disciples over the ravine of the Kidron, where there was a garden, in which He entered with His disciples. Now Judas also, who was betraying Him, knew the place, for Jesus had often met there with His disciples. Judas then, having received the Roman cohort and officers from the chief priests and the Pharisees, *came there with lanterns and torches and weapons. So Jesus, knowing all the things that were coming upon Him, went forth and *said to them, “Whom do you seek?” They answered Him, “Jesus the Nazarene.” He *said to them, “I am He.” And Judas also, who was betraying Him, was standing with them. So when He said to them, “I am He,” they drew back and fell to the ground. Therefore He again asked them, “Whom do you seek?” And they said, “Jesus the Nazarene.” Jesus answered, “I told you that I am He; so if you seek Me, let these go their way,” to fulfill the word which He spoke, “Of those whom You have given Me I lost not one.” Simon Peter then, having a sword, drew it and struck the high priest’s slave, and cut off his right ear; and the slave’s name was Malchus. So Jesus said to Peter, “Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?”
Jesus before the Priests
So the Roman cohort and the commander and the officers of the Jews, arrested Jesus and bound Him, and led Him to Annas first; for he was father-in-law of Caiaphas, who was high priest that year. Now Caiaphas was the one who had advised the Jews that it was expedient for one man to die on behalf of the people.
Simon Peter was following Jesus, and so was another disciple. Now that disciple was known to the high priest, and entered with Jesus into the court of the high priest, but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to the doorkeeper, and brought Peter in. Then the slave-girl who kept the door *said to Peter, “You are not also one of this man’s disciples, are you?” He *said, “I am not.” Now the slaves and the officers were standing there, having made a charcoal fire, for it was cold and they were warming themselves; and Peter was also with them, standing and warming himself.
The high priest then questioned Jesus about His disciples, and about His teaching. Jesus answered him, “I have spoken openly to the world; I always taught in synagogues and in the temple, where all the Jews come together; and I spoke nothing in secret. Why do you question Me? Question those who have heard what I spoke to them; they know what I said.” When He had said this, one of the officers standing nearby struck Jesus, saying, “Is that the way You answer the high priest?” Jesus answered him, “If I have spoken wrongly, testify of the wrong; but if rightly, why do you strike Me?” So Annas sent Him bound to Caiaphas the high priest.
Peter’s Denial of Jesus
Now Simon Peter was standing and warming himself. So they said to him, “You are not also one of His disciples, are you?” He denied it, and said, “I am not.” One of the slaves of the high priest, being a relative of the one whose ear Peter cut off, *said, “Did I not see you in the garden with Him?” Peter then denied it again, and immediately a rooster crowed.
Jesus before Pilate
Then they *led Jesus from Caiaphas into the Praetorium, and it was early; and they themselves did not enter into the Praetorium so that they would not be defiled, but might eat the Passover. Therefore Pilate went out to them and *said, “What accusation do you bring against this Man?” They answered and said to him, “If this Man were not an evildoer, we would not have delivered Him to you.” So Pilate said to them, “Take Him yourselves, and judge Him according to your law.” The Jews said to him, “We are not permitted to put anyone to death,” to fulfill the word of Jesus which He spoke, signifying by what kind of death He was about to die.
Therefore Pilate entered again into the Praetorium, and summoned Jesus and said to Him, “Are You the King of the Jews?” Jesus answered, “Are you saying this on your own initiative, or did others tell you about Me?” Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests delivered You to me; what have You done?” Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.” Therefore Pilate said to Him, “So You are a king?” Jesus answered, “You say correctly that I am a king. For this I have been born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears My voice.” Pilate *said to Him, “What is truth?”
And when he had said this, he went out again to the Jews and *said to them, “I find no guilt in Him. But you have a custom that I release someone for you at the Passover; do you wish then that I release for you the King of the Jews?” So they cried out again, saying, “Not this Man, but Barabbas.” Now Barabbas was a robber.
John 19 New American Standard Bible (NASB)
The Crown of Thorns
Pilate then took Jesus and scourged Him. And the soldiers twisted together a crown of thorns and put it on His head, and put a purple robe on Him; and they began to come up to Him and say, “Hail, King of the Jews!” and to give Him slaps in the face. Pilate came out again and *said to them, “Behold, I am bringing Him out to you so that you may know that I find no guilt in Him.” Jesus then came out, wearing the crown of thorns and the purple robe. Pilate *said to them, “Behold, the Man!” So when the chief priests and the officers saw Him, they cried out saying, “Crucify, crucify!” Pilate *said to them, “Take Him yourselves and crucify Him, for I find no guilt in Him.” The Jews answered him, “We have a law, and by that law He ought to die because He made Himself out to be the Son of God.”
Therefore when Pilate heard this statement, he was even more afraid; and he entered into the Praetorium again and *said to Jesus, “Where are You from?” But Jesus gave him no answer. So Pilate *said to Him, “You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?” Jesus answered, “You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin.” As a result of this Pilate made efforts to release Him, but the Jews cried out saying, “If you release this Man, you are no friend of Caesar; everyone who makes himself out to be a king opposes Caesar.”
Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha. Now it was the day of preparation for the Passover; it was about the sixth hour. And he *said to the Jews, “Behold, your King!” So they cried out, “Away with Him, away with Him, crucify Him!” Pilate *said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.”
So he then handed Him over to them to be crucified.
They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha. There they crucified Him, and with Him two other men, one on either side, and Jesus in between. Pilate also wrote an inscription and put it on the cross. It was written, “JESUS THE NAZARENE, THE KING OF THE JEWS.” Therefore many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin and in Greek. So the chief priests of the Jews were saying to Pilate, “Do not write, ‘The King of the Jews’; but that He said, ‘I am King of the Jews.’” Pilate answered, “What I have written I have written.”
Then the soldiers, when they had crucified Jesus, took His outer garments and made four parts, a part to every soldier and also the tunic; now the tunic was seamless, woven in one piece. So they said to one another, “Let us not tear it, but cast lots for it, to decide whose it shall be”; this was to fulfill the Scripture: “They divided My outer garments among them, and for My clothing they cast lots.” Therefore the soldiers did these things.
But standing by the cross of Jesus were His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus then saw His mother, and the disciple whom He loved standing nearby, He *said to His mother, “Woman, behold, your son!” Then He *said to the disciple, “Behold, your mother!” From that hour the disciple took her into his own household.
After this, Jesus, knowing that all things had already been accomplished, to fulfill the Scripture, *said, “I am thirsty.” A jar full of sour wine was standing there; so they put a sponge full of the sour wine upon a branch of hyssop and brought it up to His mouth. Therefore when Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and gave up His spirit.
Care of the Body of Jesus
Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), asked Pilate that their legs might be broken, and that they might be taken away. So the soldiers came, and broke the legs of the first man and of the other who was crucified with Him; but coming to Jesus, when they saw that He was already dead, they did not break His legs. But one of the soldiers pierced His side with a spear, and immediately blood and water came out. And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you also may believe. For these things came to pass to fulfill the Scripture, “Not a bone of Him shall be broken.” And again another Scripture says, “They shall look on Him whom they pierced.”
After these things Joseph of Arimathea, being a disciple of Jesus, but a secret one for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate granted permission. So he came and took away His body. Nicodemus, who had first come to Him by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds weight. So they took the body of Jesus and bound it in linen wrappings with the spices, as is the burial custom of the Jews. Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. Therefore because of the Jewish day of preparation, since the tomb was nearby, they laid Jesus there.
John 20 New American Standard Bible (NASB)
The Empty Tomb
Now on the first day of the week Mary Magdalene *came early to the tomb, while it *was still dark, and *saw the stone already taken away from the tomb. So she *ran and *came to Simon Peter and to the other disciple whom Jesus loved, and *said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.” So Peter and the other disciple went forth, and they were going to the tomb. The two were running together; and the other disciple ran ahead faster than Peter and came to the tomb first; and stooping and looking in, he *saw the linen wrappings lying there; but he did not go in. And so Simon Peter also *came, following him, and entered the tomb; and he *saw the linen wrappings lying there, and the face-cloth which had been on His head, not lying with the linen wrappings, but rolled up in a place by itself. So the other disciple who had first come to the tomb then also entered, and he saw and believed. For as yet they did not understand the Scripture, that He must rise again from the dead. So the disciples went away again to their own homes.
But Mary was standing outside the tomb weeping; and so, as she wept, she stooped and looked into the tomb; and she *saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had been lying. And they *said to her, “Woman, why are you weeping?” She *said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.” When she had said this, she turned around and *saw Jesus standing there, and did not know that it was Jesus. Jesus *said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing Him to be the gardener, she *said to Him, “Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away.” Jesus *said to her, “Mary!” She turned and *said to Him in Hebrew, “Rabboni!” (which means, Teacher). Jesus *said to her, “Stop clinging to Me, for I have not yet ascended to the Father; but go to My brethren and say to them, ‘I ascend to My Father and your Father, and My God and your God.’” Mary Magdalene *came, announcing to the disciples, “I have seen the Lord,” and that He had said these things to her.
“Scripture quotations taken from the New American Standard Bible® (NASB), Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation Used by permission. www.Lockman.org”
Posted in Biblical Accounts, Christian, Holiday